Regarding feminism and its goals. Some critics have challenged the whole idea of women’s empowerment and have blamed Pakistani feminists for the current social disorganization and cultural chaos.
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Mera jism meri marzi However, experts and scholars believe that the idea of feminism is largely misunderstood in Pakistani society, where men dominate.
Every proponent of women’s empowerment is reminded of the fact that the “Measure Jism Mary Mary Marzi” is at the center of the movement, which is a denial of “our culture”.
However, the slogan itself is not only misunderstood, but also largely taken out of context.
Bina Shah a well-known columnist
explains that “this slogan was first used in original English by women who advocated for reproductive rights and autonomy over their bodies. mera jism meri marzi That is, the right to decide whether they will bear a pregnancy without leaving this decision to others – individual men or the state. ”
• She further clarifies that “the organizers of Marsha Aurat in Pakistan translated this slogan into Urdu, and it became the” Measure Jism Mary Marzi “.
Immediately, people, mullahs, misogynists seized on the slogan and turned it over without any logic. Reflecting on what Mera Jism Mary Marzie means, I heard the following responses to the slogan coming from men and boys:
- • You want to have sex with your father
- You want to walk naked down the street
- • You want to be a prostitute •
- • Do you want to have sex with anyone you want
Ms. Shah complains that “what a low opinion Pakistani men should have regarding Pakistani women if that’s what’s happening in their head! It is not surprising that they feel that they must control every action, control every movement, otherwise Pakistani women will break free and run uncontrollably, Mera Jism Meri Marzi destroying what remains of society.
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Giving permission for something to happen. Women who talk about this slogan mean women who have control over their bodies. Do not push or force:
• • Sexual harassment
• • Rape
• • Forced marriage
• • Sex trade
• • Prostitution
• • Pregnancy
• • Abor
It is widely believed that women are respected, Mera Jism Meri Marzi heard and treated with dignity. This is what people believe, but do not practice. Just believing in some positive things is just as futile as practicing bad things.
A good idea
philosophy, or point of view deserves to be shared, practiced, and defended. Oddly enough, humility is what defines a woman with a good character for them. Mera Jism Meri Marzi Those who question or argue are subject to disrespect and silence. ”
This is what most studies categorically suggest. Honor killings, forced marriages, and domestic violence in the media once again confirm this scientific study. Empirical studies by the Pakistan Human Rights Commission and other women’s rights non-governmental organizations expose the obscene truth of our society.
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Basically, women are not allowed to make decisions even on the most personal issues the right to choose the best half and with a few exceptions, no woman can decide her role in the public sphere; her work and interaction with her colleagues.
if any, is strictly defined, limited and determined by the men of her family. There may be two reasons for this rigor.
One of them is that perhaps women lack intelligence, so men should decide things for her. Mera Jism Meri Marzi Secondly, a woman belongs to a man, so her role will be determined and determined by her “master”.
It was a great experience with @dearalyne1 It’s time we come out of denial, accept the women bias and overcome it. As we say ‘Change is Happening’ #Pakistan #Pakistani #womenempowerment pic.twitter.com/9mnMZ4dKkX
— Tayyaba Paracha (@TayyabaParacha) January 23, 2020
It is also important to note that “more disturbing is that the idea of empowering women is often refuted under the guise of a cultural invasion of the imperialist West.
Even many educated women oppose empowerment through social chaos. Mostly, any effort to empower women is perceived with suspicion, as if it violated our ideal family system.
This is not what people, and especially women, think about empowerment; rather, it was precisely in this way in our society that the idea of empowerment was formulated. ”
“Unfortunately, women, both educated and uneducated, in urban and rural communities are largely negative about the idea of empowering women.
The empowerment of women, as many women in Pakistan believe, is a radical destructive social revolution whose goal is to destroy our family system and the institution of marriage in order to create a Western individualistic materialistic social order.
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Therefore, we, Eastern obedient daughters and faithful wives, do not need any authority. Women’s empowerment is just a myth about overthrowing our social system. This is simply not true. Frankly, this is not what women’s empowerment means, ”he added
whenever a marginal group receives some recognition and successfully receives some legal protection, the privileged group feels threatened and puts up considerable resistance.
Often, the argument against any attempt to raise a weaker segment of society is based on sociological reasons cultural norms and social models at the macro level do not allow any such radical changes.
In the case of Pakistan, lovers of patriarchy are skeptical against almost every law that is designed to protect women,Mera Jism Meri Marzi as if it violated our sociology. ”