Surah Mulk PDF,Surah Mulk Read Online | Surah Al Mulk Online 2024
Surah Mulk: Surah Mulk pdf(Head of the Kingdom) is the 67th sura of the Qur’an. The Surah Mulk consists of 30 verses and two ruku’. Surah al Mulk is a Meccan Surah, which means that the surah al Mulk was sent down in the period before the migration to Medina.
The Holy Qur’an is an excellent source of guidance as it teaches us to lead our lives following the directions of Allah. Muslims live in different countries, and therefore the Holy Quran is now translated into several languages.
However, it allows you to read it as you wish on mobile, tablet, and PC even without the need for an internet connection.Surah Mulk PDF with translation allows you to understand the valid message of Allah in your language. Another great thing is that if you want to download PDF translations of other suras, you can get them on the respective pages.
Surah Rehman PDF, Surah Rehman Read Online | Surah Rehman MP3 Download
Surah Mulk Hadith | Surah Mulk Read Online | Surah al mulk PDF
The Holy Prophet delivered many hadiths. Peace be upon him, speaking about the virtues and benefits of surah al Mulk. According to a hadith narrated by Imam Abu Dawud and Imam Tirmidhi, Abu Hurayrah (may Allah be pleased with him) said that the Holy Prophet, peace and blessings be upon him, said that “there is a surah al Mulk (chapter) in the Qur’an, consisting of thirty verses. . it will interfere with the person until he is forgiven.
Surah Yasin PDF – Surah Yaseen Read Online 2024
Sura Tabarak Allazi Biyadihi al-Mulk, i.e., “Blessed is He in whose hands the royal family is.” As proclaimed in the hadith, the Surah Mulk will continue to intercede on the Day of Judgment on the person who reads it in his life. Therefore, we should read in our routine. Another tradition encourages Muslims to recite Surah Waqia and recite Surah Mulk before bed. When we read it, we should listen to our children (who can’t read yet) surah al Mulk pdf.
Learn surah al mulk by heart | Surah Mulk MP3 Download
Surah al Mulk is only 30 verses, and it is very easy to memorize the surah al mulk in 10 days if we memorize three verses every day with a Quran tutor. It takes 15 days to remember a surah al mulk if we memorize two verses every day.
At the extreme level, we cannot forget a surah al mulk in 30 days if we memorize one verse every day. This shows that remembering a Surah Mulk PDF is not a difficult task compared to the great benefits of reciting a Surah Mulk. Some of the help of this Surah Mulk is explained below. You can read the importance of Surah Yasin here in “Heart of the Qur’an.”
Benefits of Surah Mulk | Surah Mulk Read Online
There is a hadith narrated by Imam al-Hakim in which the Holy Prophet, peace and blessings be upon him, said: “surah al mulk al-Mulk prevents punishment in the grave.” Imam Hakim also narrated that Abdullah bin Mas’ud said that the Holy Prophet, peace and blessings be upon him, is saddened that: “When a person is buried in his grave, he will be approached from his feet, and his feet will not tell you anything bad.
” Then a man from the head will come, and the moderator will say that you have no possibility of harming what is in the heart, as the man recited to me. Abdullah bin Mas’ud then noted that this sura prevents the punishment in the grave.
Surah al mulk PDF before bed Surah Al Mulk rumi Read Online
A hadith says that the Prophet, peace, and blessings be upon him, recited Surah al mulk every night. Abdullah bin Mas’ud reports that “Whoever recites Surah al mulk every night, Allah will prevent punishment in the grave by this Surah Mulk.
” According to another tradition, when a person recites Surah Al-Mulk before going to sleep, an angel descends to protect him because he cannot protect himself due to sleep.Therefore, Muslims should make it their routine to read the explanations and lessons of the Surah Mulk PDF, and for this, they should memorize the Surah Mulk PDF so that they can easily recite the surah al mulk when needed.
Surah Al Mulk Tafsir | Surah Al Mulk PDF Download
The surah al mulk takes its name al-Mulk from the very first sentence. It is unknown from any reliable tradition when this surah al mulk was revealed, but the content and style indicate that it is one of the earliest surahs revealed in Mecca.
In this surah al mulk, on the one hand, the teachings of Islam are briefly presented, and on the other hand, people living in negligence awaken from sleep most effectively. It is a characteristic of the earliest suras of the Meccan period that they present the whole teaching of Islam and the purpose of the mission of the Holy Prophet, not in detail but briefly, so that the people easily assimilate them.
Moreover, they are specifically aimed at making the people avoid frivolity so that they think to awaken their dormant conscience.In the first five verses of Sura Mulk, a person must realize that the universe in which he lives is the most well-organized and fortified Kingdom, in which he cannot detect a single mistake, a single weakness or vice, no matter how strong he may be. tried to explore.
This Kingdom was created from nothing by Almighty Allah Himself, and all the powers of control, management and management of it are also completely in the hand of Allah, and His power is limitless. In addition, a person is also told that in this wise system he was not created in vain, but was sent here for a test, and in this test he can only succeed by his righteous deeds and behavior.
In centuries 12-14, the truth, imprinted in the minds, is that the Creator cannot but know His creation, as if saying: “He knows every open and hidden secret of yours, even the most secret thoughts of your hearts. Therefore, the right foundation of morality is that a person should avoid evil, fearing the responsibility of the invisible God, regardless of whether there is a power in the world to bring him to responsibility for it or not, and whether there is a possibility in the world for such a power to harm or not.
Those who accept such behavior only in this world deserve forgiveness and a rich reward in the Hereafter.”In centuries 15-23, hinting one by one at those well-known truths of everyday life, which a person does not consider worthy of much attention, he is invited to consider them seriously. It is said: “Look: the land on which you walk with complete satisfaction and peace of mind and from which you receive food is subdued for you by Allah; otherwise this earth may suddenly start shaking at any moment to cause your doom, or there may be a typhoon that can destroy you completely.
Look at the birds that fly above you; only Allah keeps them in the air. Take a look at your own means and means: if Allah wishes to strike you with a calamity, no one can save you from it; and if Allah wishes to close the doors of sustenance to you, no one will be able to open them to you.
These things exist for you to know the truth, but you see them as animals that cannot draw conclusions from observation, and you do not use your sight, hearing and mind, which Allah has endowed you as people; that’s why you don’t see the right way.”
In centuries 24-27 says, “In the end, you must face your God anyway. The prophet does not have to tell you the exact time and date of the event. His only duty is to warn you of its imminent onset. Today you do not listen to him and demand that he make the event happen and appear before you prematurely, but when it happens, and you see it with your own eyes, you will be amazed. Then you will be told: “This is the very thing you called for to hurry up.”
In centuries 28-29, the disbelievers of Mecca said against the Holy Prophet (peace be upon him) and his companions. They cursed the Holy Prophet and prayed for his death and the destruction of the believers. To this, it was said: “Will those who call you to the straight path be destroyed or pardoned by Allah?
How will their fate change your fate? You should take care of yourself and think about who will save you if God’s punishment befalls you? You consider those who believe in God and trust in Him to be astray. The time will come when it will become clear who erred in the absolute truth.
In conclusion, the people were asked this question. They were left to meditate on it: “If the water that came out of the ground in some place in the desert or mountainous country of Arabia and on which all your life activity depends, should sink and disappear under earth, who but Allah can give you back this life-giving water?”
Surah Mulk PDF Tafsir Wise Verse
1-Tabaraka is a superlative from barkat in Surah Mulk. Barkat comprehends the meanings of exaltation and greatness, abundance and abundance, constancy and multiplicity of virtues and perfections. Tabarka is formed from it in the superlative degree.
It gives the meaning that Allah is infinitely noble and grand; He is above all but Himself in His essence, attributes and actions; His benefits are limitless, and His perfections are permanent and eternal. (For a more detailed explanation, see EN 43 in Ai-A’raf, EN 1.4 in Al-Mu’minun, EN 1 and 19 in Al-Furqan).
2-Since the word al-Mulk was explicitly used, it cannot be understood in any limited sense. This would inevitably imply sovereignty over everything that exists in the universe. “In whose hand is the kingdom” does not mean that He has physical hands, but that He has all the power and authority, and no one else has a share in it. (Surah Mulk PDF)
3-That is, He can do whatever He pleases: nothing can upset or hinder Him from doing what He pleases.
4-That is to say, the purpose of reviving the people of the world and causing their death is to test them to see which is better in deeds. This short sentence hints at several truths:
(1) that life and death are given by Allah; no one else can give life or cause death;
(2) that neither the life nor the death of such a creature as man, to whom is given the power to do both good and evil, is aimless; The Creator created him in the world for testing: life for. for him the period of probation and death means that the time allotted for probation has come to an end;
(3) that it was precisely for the sake of this test that the Creator gave each person the opportunity to act so that he could do good or evil in the world and show in practice what kind of person he is;
(4) that only the Creator will decide who has done good or evil; not to us to offer a criterion of good and bad deeds, but to Almighty Allah; therefore, those who wish to pass the test will have to find out what is the standard of good work in His eyes; the fifth point is contained in the very meaning of the text, that is, each will be rewarded according to his deeds, for if there were no reward or punishment, the test would be meaningless.
5-This has two meanings, and both are implied here:
- “That He is Omnipotent: though He has dominion over all His creatures, He is Merciful and Forgiving, and not oppressive and cruel; and
- That he has full power to punish evildoers: no one can escape his punishment, but He forgives the one who feels remorse, refrains from evil, and asks His forgiveness.
6 For an explanation see. in EN 34 Al-Baqara, EN 2 Ar-Raada, EN 8 Al-Hijra, EN 113 Al-Hajja, EN 15 Al-Muminun, EN 5 As-Saffat, EN 90 Al-Mumin.
7-Literally, tafawut means disproportion: two things in discordance and agreement with each other. So, the Divine words mean: “No indiscipline, no disorder and discord you will see anywhere in the universe, there is nothing scattered and disproportionate in this world created by Allah: all its parts are well connected and are in perfect harmony and coordination.
8-The word futur means crack, fissure, or something that splits and breaks. This verse implies that the entire universe is so closely connected, and everything in it, from a particle on Earth to massive galaxies, is so well connected and coherent that the continuity of the system of the universe seems to be not disturbed anywhere, no matter how hard one tries to explore and explore. (For further explanation, see EN 8 of Surah Kaf).
9-“Nearest sky”: the sky, the stars, and planets of which are visible to the naked eye; objects beyond what can only be seen through telescopes is the distant sky; and even farther away are skies that have not yet been seen even in telescopes.
10-The word masabih in the original is used as a common noun and, therefore, automatically gives the meaning that the lamp is magnificent and glorious. This means: “We did not create this universe dark, gloomy and deserted, but adorned and adorned it with stars, the glory and majesty of which at night amaze man with amazement.” (surah al mulk)
11-This does not mean that the stars themselves fall on Satan or that the meteorites fly out only to drive away Satan. Still, it means that the countless meteorites that come from the stars and wander through space at incredible speed also fall to the earth in a continuous shower hinder the ascent of earthly Satans to heaven. Even if they try to ascend to the sky, these meteorites will drive them away.
This was mentioned here because the Arabs believed in soothsayers, and it was also the statement of the soothsayers themselves that the satans were under their control or that they had close contact with them, and through them, they received the news. Invisible and thus could predict the fate of people.
This is why it is stated in several places in the Qur’an that there is absolutely no possibility of Satans ascending into heaven and bringing tidings of the unseen. (For an explanation, see 9-12 of EN “Ai-Hijr,” 6, 7 of EN “As-Saaffat”).
However, the theory that best explains all the facts known today and the information obtained from the study of meteorites that fell to Earth is that meteorites arise from the breakup of one or more planets, wander in space, and sometimes fail to Earth. Earth under its gravitational pull. (See Encyclopædia Britannica, Volume XV, under “Meteorites”).
12-This is the fate of all those, whether human or shaitans, who do not believe in their Lord. (For an explanation of the meaning of not believing in the Lord (Rabbah), see EN 161 in Ai-Baqarah, EN 178 in An-Nisa, EN 39 in Al-Kahf, E, N. 3 in Al-Mu’min.
13-The word shahik is used to denote a cry similar to the roar of a donkey. The sentence could also mean that it could be the sound of Hell itself and that it would be a sound coming from Hell, where the people already thrown into it would scream and cry. Surah Hud confirms this second meaning: 106, where it says:
“There they will breathe heavily and hiss (due to thirst),” and the first meaning is confirmed by Al-Furqan: 12, which says: “When Hell sees them from afar, they will hear the sounds of it raging and roaring.” Based on this, the correct meaning is that it would be the noise made by both Hell and the inhabitants of Hell. (Sura Mulk)
14-The true nature of this question will not be that the guardians of Hell would like to ask them whether a warner from Allah has appeared to them or not, but the aim will be to make them understand that no injustice has been done to them. Them by throwing them into Hell.
They tried to make them confess that Allah did not keep them in ignorance and did not warn them: He sent prophets to them; He informed them of the Truth and the right way; He warned them that if they did not follow the right path, it would lead them to the Hell they were thrown into. But they didn’t listen to the prophets. Therefore, they rightfully deserved the punishment they were given at that time.
It has been pointed out over and over again in the Qur’an that the test for which Allah sent a person into the world is not done by keeping the person in absolute ignorance and ignorance of the requirements of the test only to see if he finds the right path himself or not. Still, Allah took the most suitable measures that could lead him in the right direction, and this is that He raised the Prophets and sent down the Books.
Now the test of a man is whether he will accept the Prophets and Books they bring and take the straight path or turn away from them to follow his desires, whiteness, and speculation. Thus, in essence, the prophecy is the argument of Allah, which He established against a person and on the acceptance or rejection of which his whole future life depends. After the appointment of the Prophets, no one can use the excuse that he remained ignorant of the Truth, that he was caught and subjected to a cruel ordeal by surprise, or that he was punished while he was innocent.
15-hat is: “Not only you, but the people who believed in you and followed you, have also gone astray and gone astray in serious error.”
16- “If only we would listen or understand”: “If only we would listen to the prophets with attention as seekers of Truth, or use our intellect to understand what was the message they presented to us.” Here listening takes precedence over understanding, the reason being that the precondition for receiving guidance is to listen to what the Prophet teaches (or read, if recorded, as a seeker of the Truth). Meditate on this in an attempt to understand the Truth a second time. Without the guidance of the Prophet, a person cannot directly reach the Truth by himself, using his intellect and common sense.
17-The word dhanb (sin) is used in the singular. This means that the actual sin that made them worthy of Hell was that they lied to the Messengers and refused to obey them; all other sins are their consequences. (Surah Mulk Read Online)
18-This is the fundamental foundation of morality in religion. It was abstaining a person from evil because it is evil in his personal opinion, or because the world considers it wrong, or because its commission may bring harm to the world, or because it may entail punishment by secular authorities. Is a very shaky foundation for morality. A person’s personal opinion may be erroneous.
He may consider a good thing wrong and a bad thing good because of his philosophies.First, worldly standards of good and evil have never been the same: they have changed from time to time. No universal and eternal standard in moral philosophies has been found today or ever before. Fear of worldly loss also does not provide a solid foundation for morality. He who shuns evil because he is afraid of the loss that may result for himself due to it cannot refrain from doing it when there is no fear of incurring such damage.
In the same way, the danger of being punished by worldly power cannot turn a man into a gentleman. Everyone knows that no earthly power knows neither the visible nor the invisible. Many crimes can be committed quietly and unnoticed.
In addition, there are many possible ways by which one can avoid the punishment of any worldly power; and the Laws issued by earthly power also do not cover all evils. Most of the sins are such that they are not subject to sophisticated laws, while they are even worse than those evils that they consider punishable.
That is why the Religion of Truth has erected the tower of morality because one should refrain from evil out of fear of the invisible God, Who sees man under any conditions, from whose grip man cannot escape, Who has given man the all-pervading, universal, and eternal standard of good. And evil.
Leaving evil and accepting good only out of fear of Him is truly good, laudable in religion. In addition, if a person refrains from doing evil for any other reason or does actions considered good in their outward form, then these moral actions will have no value and value in the Hereafter, for they are like a building built on sand. (Surah Mulk read Online)
19-That is, the invisible fear of God leads to two inevitable consequences:
- That any errors and sins committed by man through human weaknesses will be forgiven if they were not achieved through the fearlessness of God; and
- That whatever good works a man does base on this faith, he will be richly rewarded for them.
20-The address is addressed to all people, believers or non-believers. For the believer, it contains the instruction that, while living in the world, he must never forget that his overt and hidden deeds and his secret intentions and innermost thoughts are not hidden from Allah. For the unbeliever, a warning is that he can do whatever he pleases without fearing God, but nothing he does can go unnoticed and invisible to Him. (surah al mulk)
21-Another translation might be: “Did He not know His creatures?” In the original man, Halaka was used, which can mean “Who created,” as well as “whom He created.” In both cases, the value remains the same. This is an argument in favor of what was said in the previous sentence.
That is, how is it possible that the Creator does not know about His creation? Creation may not be conscious of itself, but the Creator cannot be unaware of it. He created every vein in your body, every cell in your heart and brain. You breathe because it allows you to breathe. Your limbs function because He will enable them to perform. How then can any of yours remain hidden from Him?
22-The word Latif, used in the original, means the One who works subtly and also the One who knows the hidden truths and realities. (surah al mulk)
23-That is: “This land did not submit to you by itself, and the foods you eat did not become available here by themselves, but Allah so arranged it with His wisdom and power that your life became possible here.” and this splendid globe has become so peaceful that you move about it with complete peace of mind, and it has become such a vast table of food that it contains an endless and limitless supply for your sustenance. If you do not get lost in carelessness and look around wisely, you will see what wisdom lies at the basis of making this land habitable and arranging in it a valuable supply of provisions for you.
24-That is: “As long as you walk the earth and eat what Allah has. provided for you here, you must not forget that in the end, you must stand before God one day.” (surah al mulk)
25-This does indeed mean that Allah lives in heaven. Still, it was said so because a person naturally looks to the sky when he wants to turn to Allah, raises his hands in prayer, and implores Allah, turning his gaze to the sky whenever he turns out to be helpless in trouble.
Then, when a calamity suddenly falls upon him, he says it came down from heaven; whenever something unusual happens, he says it came from heaven; and he calls the books sent down by Allah holy books. According to tradition, at Abu Dawud, a man appeared before the Holy Prophet with a black slave and said: “I am obliged to free the slave; Can I free this slave? The Holy Prophet asked the slave: “Where is Allah?”
She pointed to the sky with her forger. The Holy Prophet asked: “Who am I?” First, she said to him, and then to the sky, by which she wanted to say: “You came from Allah.” Then the Holy Prophet said: “Release her; she is a believer. (Muwatta, Muslim, and Nasai also told a very similar story).
Hazrat Khawla bint Sa’ibah. Hadrat Umar once said to the people: “She is a woman whose complaint was heard over the seven heavens” (In EN 2 of surah al-Mujadala, we have given complete information about this). All this clearly shows that it is natural for the man that his mind turns to the sky above and not to the earth below whenever he thinks of God. It is for this reason that the words man is-samaa.
(He Who is in heaven) were used about Allah. There is no room for doubt that the Qur’an considers Almighty Allah to live in paradise. There can be no reason for this doubt, for at the very beginning of this sura Al-Mulk it is said: “He Who created the seven heavens, one above the other,” and in Al-Baqarah, it is said: “You will face Allah wherever you turn your face.” (v: 115)
26-The purpose is to instill the following: “Your very survival and well-being on earth is in no way dependent on the mercy and bounty of Allah Almighty: you do not walk this earth at your will with your own strength: you are only obliged to the protection of Allah for every moment your life that you are going through here, otherwise Allah at any moment may cause such an earthquake that it may make this very earth your grave instead of the cradle that it is, or it may cause a hurricane to level all your cities and settlements to the ground.”
27-My warning”: a warning that was given through the Holy Prophet (peace be upon him) and the Quran to the unbelievers of Mecca that: “If you do not refrain from your unbelief and polytheism and do not accept the message of Tawhid given to you, God’s punishment will come upon you (Sura Mulk).
28-An allusion to the congregations who lied to the Messengers who came to them earlier and were smitten by Divine punishment.
29-That is, every bird that flies through the air does so under the protection of the All-Merciful God. It was He who gave every bird the shape and structure by which it became able to fly; It was He who taught every bird to pass; It was He who made the air obey the laws, according to which it became possible to fly in it bodies heavier than air; and He is the One who sustains every bird in the air; otherwise, the moment Allah removes His protection from it, it falls to the ground.
30-That is, this applies not only to birds but also to what exists in the world, exists thanks to the preservation and preservation of Allah. He alone provides. the means necessary for everything, and He alone sees that everything He created is supplied with life essentials. (Surah Mulk)
Another translation might be: “Who but the Merciful will come to your aid as your army?” The translation we have adopted in the above text is related to the following sentence, and this second One is related to the previous discourse. (Surah Mulk)
31-“Walking prone on the face”: walking with the face turned down, like cattle, along the same path someone placed it on.
That is: “Allah made you people, not cattle. You were not to blindly follow whatever delusions and deviations you thought were prevailing in the world without for a moment wondering if the path you chose was right or wrong.
These ears are not given to you so that you can refuse to listen to someone who is trying to tell right from wrong for you and to persist in those false ideas that you already had in your mind; you were not given these eyes so that you could follow others like blind men and did not bother to see if the signs scattered around you in the world testify to the Unity of God, which is preached by the Messenger of God, or whether the system of the universe is godless or ruled by many gods at the same time.
In the same way, you were not given this knowledge and intelligence to yield thinking and understanding to others and could follow every crooked path imposed by someone in the world and could not use your intelligence to see if it was right. . or wrong.
Allah has blessed you with knowledge and intelligence, sight and hearing so that you can know the truth, but you are ungrateful to Him for using these abilities for any other purpose than the One for which they were given. (For further explanation, see EN 72, 73 An Name EN 75, 76 EN Al-Mu’minun, EN 17, 18 As-Sajda, EN 31 Al-Ahkaf). (surah al mulk)
